The achievements of these two refiners truly reflect Sun Hao’s several abilities.
The strength of Lunbi comes from refining the body; Rumby’s truth comes from refining gas; The technology of rumbi refiner comes from magic array method.
Relatively speaking, Sun Hao really didn’t show much power to practice, that is, Dan and Fu were few, so far, Sun Hao’s alchemy didn’t have a great effect.
In fact, Sun Hao’s alchemy is not weak. Sun Hao’s advanced Mahayana is the alchemy effect. The medicine of Heaven and Earth Furnace Ding turns into Dan and finally breaks it into Mahayana.
It is Sun Hao’s current practice that refining runes is the real power that does not show the practice. At Sun Hao’s present height, there are few runes that can help Sun Hao.
However, this does not mean that Sun Hao’s refined operator is fine.
Sun Hao developed a new sword pill technique by imitating the array pill technique of male and female witches and combining the virtual-purple-gold belt effect. It is an important method for adults to be distracted and fit together, and the Terran has cultivated many great abilities of the younger generation.
However, this sword pill technique is slightly lower than Sun Hao’s practice level, and it is not as earth-shattering as the refining device refining array.
Seriously thinking about his own practice, Sun Hao feels that there may be many intersections and many compounds after his nine veins are empty, but overall speaking, he should be divided into these categories in terms of individual progress.
Cross-influence or compound practice is always a way, and it is more reasonable for monks to practice progress or practice Tao.
Combing nine veins and inheriting nine veins
Sun Hao sumeru condensed the tower Abel Zhanxing Pingping quietly summed up himself, consolidated his own foundation, and finally sprinted to accumulate, and also incarnated and began to undertake his nine spiritual practices.
Chapter DiErJiuQi Terran nine veins
There are nine out of five hundred and forty in the great Yan number.
The great number is fifty, so fifty yarrows are taken to represent all things in the world, and that difference means that the world was not Tai Chi before its death.
This escape to one.
Putting a friar to practice requires going through hardships and climbing the peak step by step.
Sun Hao’s practice idea is to return to one after nine years, which is also the experience and achievements that Sun Hao has given to the Terran after summing up.
Jiushuji Jiuyang Zun
Before and after the nine veins, nine levels of cultivation are needed, and finally, nine paths are integrated into one, and finally, one can be turned into one.
The maximum number of nine singular numbers is the number of yang poles. Monks often call nine emperors the Ninth Five-Year Plan and emperors the Ninth Five-Year Plan.
Ancient bronzes have "Jiuding". There should be "Jiuqing" around the ancient emperor, "Jiuzhongzheng" in the ancient imperial palace and nine gates in the capital.
Terran holy land house 9,999.50
Sun Hao Abel Zhanxing Cave House has a gatehouse with a width of nine and a depth of nine.
All these are symbols of nine noble.
Sun Hao’s practice of nine veins and nine body shapes is in line with this nine-yang respect method.
Sun Hao had systematically summed up his practice context before deification and summarized his practice body before the celestial spirit ascended to the mainland.
Actually, it was not until the late Mahayana period that Sun Hao still climbed step by step according to his own nine veins, and this achievement was achieved now.
However, seriously thinking about Sun Hao’s discovery of the monk’s higher order, and simply listing that vein of practice separately, the reality is not very mature, and the nine veins and nine veins generally blend with each other, which constitutes the practice body of Sun Hao’s Ministry. It can be said that the practice has reached the height of Sun Hao, and the nine veins have formed a big net, which cannot be forcibly separated.
Don’t tell him, he said that Sun Hao’s auxiliary practice of alchemy has been firmly integrated with Sun Hao’s nine-in-one body in the process of practice, which is inseparable from it.
There is also Sun Hao Sumeru Condensing Tower, which is the peak of Sun Hao’s refining device, but this pagoda is also an important fortune treasure for Sun Hao Avenue practice.
On the other hand, the practice of avenue raises Sun Hao’s soul.
It can be said that it is unrealistic to simply judge which context of practice is actually at the height of Sun Hao.
Then, when the Nine Veins practice focuses on the high stage, it should be how to explain their interconnection and how to explain each unique practice.
Sun Hao summed up and gave out his own practice experience and practice method.
To be precise, Sun Hao’s practice is equivalent to assuming that a road leading to heaven points to the Mahayana.
The rise of Sun Hao’s nine-pulse agarwood star field has once again ushered in a rapid development stage. Terran monks, especially Abel Zhanxing people, are very clear about their spiritual goals and have started a new round of rapid progress.
Nine-pulse practice theory is difficult to solve many practice problems of Terran monks, especially to break many practice bottlenecks of Terran monks.
In the past, terran monks were secretive about bottlenecks. Many monks always accumulated enough when they were stagnant, and they always felt that they needed an epiphany.
After learning the Zen Ancestor’s Nine Veins Practice Method, the Terran Friar understood an important truth, that is, whether he will encounter bottlenecks in his practice or not, and the imbalance in development caused by this contradiction hindered his continuous progress.
If the direction of this kind of obstruction is right, it may be possible to make a breakthrough, but if the direction is wrong, maybe a generation will not make progress.
Nine-pulse practice theory has given the Terran monks the greatest help, which is to illuminate the practice direction and point out the practice context.
Then Sun Hao also left nine veins in the holy land of Abel War Star Collection according to his own practice secret method.
Abel war star people can enter the holy land to consult the corresponding information and change themselves if their contribution meets the requirements.
Abel Zhan Xing people didn’t see Sun Hao’s return with their own eyes, but with the opening of Sun Hao’s nine veins, everyone has vaguely come to Zhan Zu, and now he has returned to sit in the war star to teach practice.
Occasionally, public lectures will be held in the Zen Ancestral Hall, and many powerful monks of Zen Ancestors will come to the site to teach the practice skills and ideas to the Terran monks from time to time.
There is an upsurge of cultivation in the large area of agarwood, and the monks’ passion for practice is rising rapidly when they enter the country.
That is, in this atmosphere, Aquilaria sinensis gradually formed nine veins of spiritual practice and began to appear many powerful monks.
It was not until this time that Godsworn agarwood discovered that the original Terran Zhanzu strength was already so strong.
Zhanzu Jiumai
Nine veins have big brothers, nine veins have outstanding representatives and powerful monks.
There are quite a few powerful monks in the Nine Veins of Zhanzu. As Zhanzu Road, these powerful monks gradually surfaced, and their strength is amazing.
It is said that the rise of Zhan Zu was too short, and there is a general recognition in the high-level cognition of Terran that the individual strength of Zhan Zu is stronger than that of Brother Qi.
But the real result is incredible.
It is unknown to outsiders how powerful the Zen ancestors have hidden. It is said that this nine-pulse eldest brother has already made people sigh.
Xuanyuan Longwang, the eldest brother of refining gas, is said to be a combination of war ancestors and long ancestors. dzogchen is very half-step Mahayana, guarding agarwood for many years, and his fighting capacity is extraordinary and can be discharged into the top five masters of Terran.
Xia Chuan, the eldest brother of refining the soul, is the virtual king in the Terran and the virtual gold in the Terran. Xiu, an outstanding representative of the third generation, has reached the stage of integration. The butterfly god is still stationed in the middle of the virtual suppression according to the orders of the war ancestors, and all the families in the middle of the virtual suppression are breathless.
Xiao Yu, the elder brother of the body-building, practiced in the same vein as Zhan Zu. It is said that Zhan Zu is stronger than Zhan Zu, and the nine-in-one body-building practice has reached the middle stage of integration.
Lu shan, the brother who refined the heart and killed the devil, was quite low-key and weak, as if he had not yet entered the middle of the fit, but this weakness was also relatively weak. In the early stage of the fit, the fighting capacity of the powerful monk exceeded that of many monks in the middle of the fit, and he was as cunning as a fox.
Gerhu, the elder brother of the alchemist, is the only foreign monk among the elder brothers of Sun Hao’s nine veins. The wizard monk inherited Sun Hao’s alchemist vein and practiced swordsmanship, which was also relatively weak. At the beginning of the combination, it was quite low-key